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But the army in Myanmar (formerly Burma) has said it was fighting Rohingya but BBC correspondents have seen evidence that they continued after that date. Rakhine province itself is the site of an ongoing conflict between the army and​.

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Volume The paper is an in-depth analysis of the disarmament policy carried out by the British in the Chin Hills in the late nineteenth century. However, the harsh measures often adopted by colonial rulers to achieve its goal remain highly questionable and in most cases, they backfired. The paper argues that the British disarmament policy in the Chin Hills backfired and was strongly resisted by the Chin people not simply because they wanted to save their guns, but it they saw it as a struggle against colonial expansion into the hill tract.

It further argues that though the British had successfully confiscated guns from the Chins and regulated possession of guns through licensing, secret re-armament among the Chins clearly reveals that they had not reconciled to colonial administration. Robert Talbot Kelly, through his art and his publication, Burma Painted and Described, provides a visual and textual account of colonial Burma that was subsequently marketed in England and America.

Travelogues served as a form of voyeuristic education about the exotic for the stay-at-home adventurer. Postcolonial scholarship, to some degree assisted by Edward Said’s Orientalism, now permits a reanalysis of both the art and the written texts of travel literature for what they say about cultural attitudes during the age of high imperialism, and in particular about Kelly’s use of the word picturesque as a literary and artistic descriptor.

This article describes Buddhist murals illustrating some unusual features and surviving in the small brick temple number 36 at Sale, one of the major satellite towns during the Pagan period. The town is located on the east bank of the Irrawady River thirty miles downstream from Old Pagan. The temple and its principal Buddha image can be stylistically dated to the thirteenth century. A dated inscription, a later intrusion on the murals, provides solid proof that the murals predate AD The Sale 36 murals might reflect the presence of this Sinhalese order in central Burma as well during the mid fourteenth century.

These rare murals, a later addition in an already existing small temple, might correlate with a temporary role played by the Sinhalese order in central Burma during a limited period.

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No statutory old-age , disability, and survivor benefits are provided. A funeral grant is provided under Sickness and Maternity. Special systems for civil servants; permanent employees of state boards, state corporations, and municipal authorities; and armed forces personnel. Certain groups of state enterprise employees, certain types of civil servants, and temporary and permanent employees of public or private firms with five or more employees in commerce or in specified industries railways, ports, mines, and oilfields.

Disarmament and Resistance in Colonial Burma: A Case Study of the Chin Hills the area during the mid-fourteenth century, the proposed date of the murals. of the Seven Sites, or the Seven Weeks Preceding the Buddha’s Enlightenment;.

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Although the Constitution of Myanmar officially recognizes the English name of the language as the Myanmar language , [4] most English speakers continue to refer to the language as Burmese , after Burma , the older name for Myanmar. In the Burmese population was Burmese is a tonal , pitch-register , and syllable-timed language , [5] largely monosyllabic and analytic , with a subject—object—verb word order.

It is a member of the Lolo-Burmese grouping of the Sino-Tibetan language family.

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The Karen, pronounced Kah- Ren emphasis on the second syllable , are indigenous to the Thailand-Burma border region in Southeast Asia and are one of the many ethnic groups in Burma. There are Karen people throughout the country presently known as Burma or Myanmar. They live in villages that are small clearings in the forest. Houses are made entirely of bamboo and thatch. A nearby stream or river may provide a place for villagers to bathe, do washing, and collect drinking water. Life follows a seasonal pattern of planting and harvesting rice.

Each year in Karen state, usually during the dry season, the Burmese military attacks Karen villages. The military often burns down the entire village, destroying rice stocks and supplies that enable a community to survive. If the residents of these villages are able to escape, they go into hiding as Internally Displaced People IDPs in the surrounding forest.

Life as an IDP is extremely difficult and many people become malnourished and infected with malaria. It is quite common for Karen people to have become IDPs several times in their lives.

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